Bare Face Messiah by Russell Miller, Chapter 9.http://www.xenu.net/archive/books/bfm/bfm09.htm
The Strange Début of Dianetics
'My vanity hopes that you will secure credit to me for eleven years of unpaid research, but my humanity hopes above that that this science will be used as intelligently and extensively as possible, for it is a science and it does produce exact results uniformly and can, I think, be of benefit.' (Letter from L.R. Hubbard to Dr Joseph Winter, August 1949)
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In the spring of 1949, Ron and Sara had moved to the New Jersey shore, to a beach cottage at Bay Head, a discreetly genteel yachting resort on the northern tip of Barnegat Bay. Rich New Yorkers who could not quite afford the Hamptons kept large summer houses at Bay Head where they sailed the ruffled blue waters of the bay, played tennis and attended each other's cocktail parties. The Hubbards' rented cottage was one of the smallest properties, but Sara, who suspected she was pregnant, was delighted with it. She was weary of their peripatetic lifestyle; she calculated that in only three years of marriage they had set up home in seven different States and had never stayed in one place for more than a few months. Bay Head, with its country club aura, did much to lift her spirits.
John Campbell had persuaded them to move from Georgia and had found them the cottage which was less than a hour's drive on the Garden State Parkway from Plainfield, where he and his wife lived. He wanted Ron close by because he wanted, passionately wanted, to be involved in what he considered to be the historic genesis of Dianetics.
It was predictable, in the course of their working relationship as science-fiction editor and science-fiction writer, that Campbell and Hubbard would spend time together discussing ideas and that Ron would test his theories on a man as responsive as the editor of Astounding. Campbell was an intellectual maverick: he had studied physics and chemistry at college, had a mechanistic approach to psychology and was fascinated by gimmicks and technology, but he also flirted with psychic phenomena like dowsing, telekinesis,
telepathy and clairvoyance. Ron could not have had a more attentive audience when he first began to propound his theory that the brain worked like a computer which could be made markedly more efficient by clearing its clogged memory bank.
Always a persuasive talker, Hubbard possessed a natural ability to marshal a smattering of knowledge into a cogent and authoritative thesis, interwoven with scientific and medical jargon. His 'scientific' approach to unravelling the mysteries of the human psyche precisely accorded with Campbell's own view that humanity could be investigated with the techniques and impersonal methodology of the exact sciences, and although Ron's ideas stemmed more from his exuberant imagination than from any research, to Campbell what Hubbard had to say was tantamount to a revelation on the road to Damascus.
He compared individual memory to a 'time-track' on which every experience was recorded. Using a form of hypnosis, he believed painful experiences could be recalled and 'erased' with consequent beneficial effects to both physical and mental health. Ron offered to demonstrate on a convenient couch at Campbell's home in Plainfield. He drew the blinds, told Campbell to relax, close his eyes on a count to seven and try to recall his earliest childhood experience. Gently prompted by Ron to produce more and more details, Campbell was surprised to find he could resurrect long-forgotten incidents with such clarity that it was as if he had physically returned to the time and place. After a couple of sessions, he seemed to be able to go back far enough to actually re-live the astonishing experience of his birth and at the same time he discovered that the chronic sinusitis that had plagued him all his life was much improved.
Thereafter, Campbell was the first committed disciple of Dianetics, utterly convinced that L. Ron Hubbard had made profound discoveries about the workings of the mind and that the fundamental nature of human life was about to be changed for the better. [Hubbard himself was perhaps as concerned to make money as he was to help humanity and he had some interesting ideas about how to do it. Around this time he was invited to address a science-fiction group in Newark hosted by the writer, Sam Moskowitz. 'Writing for a penny a word is ridiculous,' he told the meeting. 'If a man really wanted to make a million dollars, the best way to do it would be to start his own religion.']
. The Universe Makers, Donald Wollheim, 1971
. Los Angeles Times, 27 August 1978
Here's some comprehesive analysis on the topic at xenu-directory.net.....Non-scientologist FAQ on "Start a Religion"
By Donald C. Lindsay. 15 January 1999
(with additions by webmaster Ray Hill)http://www.xenu-directory.net/opinions/ ... 90117.html