Hubbard implemented "clay table" work in 1964, with HCOB 17 August 1964 Clay Table Work in Training and Processing. Between August and October 1964, his Saint Hill Special Briefing Course lectures focused on the subject of study. (Ref:
Technical Bulletins. (1991 ed., Vol. VII, p. 453.)
These early clay table HCOBs seemed to emerge "all of a sudden," with detailed instructions and a psycho-philosophical basis. Because of the emphasis on labeling in his clay table procedure, Hubbard apparently lifted "research" from Korzybski's
Science and Sanity. Hubbard turned his clay table tech into "Clay Table Auditing," complete with "Clay Table Processing Repair Lists." He claimed Clay Table Auditing raised IQ, and he had "Clay Table Healing" and "Clay Table Clearing." Seen alongside Hubbard's incessant labeling throughout Scientology, however, particularly regarding his fellow human beings, the labeling he has Scientologists do in his clay table processing actions is intended to regress his victims and keep them regressed, and prevent learning beyond the infantile, cartoonish level Hubbard imposed and allowed.
ABLE International (2004) wrote:
Note the cartoons on the wall in this teaching facility, and the teacher's training manual in the lower photo.
Here's a smoking pencil...
In Science and Sanity, Alfred Korzybski wrote:
CHAPTER XXV
ON THE STRUCTURAL DIFFERENTIAL
[…]
If we take something, anything, let us say the object already referred to, called 'pencil', and enquire what it represents, according to science 1933, we find that the 'scientific object' represents an 'event', a mad dance of 'electrons', which is different every instant, which never repeats itself, which is known to consist of extremely complex dynamic processes of very fine structure, acted upon by, and reacting upon, the rest of the universe, inextricably connected with everything else and dependent on everything else. If we enquire how many characteristics (m.o) we should ascribe to such an event, the only possible answer is that we should ascribe to an event infinite numbers of characteristics, as it represents a process which never stops in one form or another; neither, to the best of our knowledge, does it repeat itself.
In our diagram, Fig. 1, we indicate this by a parabola (A), which is supposed to extend indefinitely, which extension we indicate by a broken off line (B). We symbolize the characteristics by small circles (C), the number of which is obviously indefinitely great.
Underneath, we symbolize the 'object' by the circle (O), which has a finite size. The characteristics of the object we also denote by similar little circles (C′). The number of characteristics which an object has is large but finite, and is denoted by the finite number of the small circles (C′).
Then we attach a label to the object, its name, let us say 'pencil1', which we indicate in our diagram by the label (L). We ascribe, also, characteristics to the labels, and we indicate these characteristics by the little circles (C″).
The number of characteristics which we ascribe by definition to the label is still smaller than the number of characteristics the object has. To the label 'Pencil 1 ' we would ascribe, perhaps, its length, thickness, shape, colour, hardness,. But we would mostly disregard the accidental characteristics, such as a scratch on its surface, or the kind of glue by which the two wooden parts of the objective 'pencil' are held together,. If we want an objective 'pencil' and come to a shop to purchase one, we say so and specify verbally only these characteristics which are of particular immediate interest to us.
It is clear that the object is often of interest to us for some special characteristics of immediate usefulness or value. If we enquire as to the neurological processes involved in registering the object, we find that the nervous system has abstracted, from the infinite numbers of sub-microscopic characteristics of the event, a large but finite number of macroscopic characteristics. In purchasing a 'pencil' we usually are not interested in its smell or taste. But if we were interested in these abstractions, we would have to find the smell and the taste of our object by experiment.
But this is not all. The object represents in this language a gross macroscopic abstraction, for our nervous system is not adapted for abstracting directly the infinite numbers of characteristics which the endlessly complex dynamic fine structure of the event represents. We must consider the object as a 'first abstraction' (with a finite number of characteristics) from the infinite numbers of characteristics an event has. The above considerations are in perfect accord not only with the functioning of the nervous system but also with its structure. Our nervous system registers objects with its lower centres first, and each of these lower specific abstractions we call an object. If we were to define an object, we should have to say that an object represents a first abstraction with a finite number of m.o characteristics from the infinite numbers of m.o characteristics an event has.
Obviously, if our inspection of the object is through the lower nervous centres, the number of characteristics which the object has is larger (taste, smell., of our pencil1) than the number of characteristics which we need to ascribe to the label. The label, the importance of which lies in its meanings to us, represents a still higher abstraction from the event, and usually labels, also, a semantic reaction. (pp. 387-389)
Korzybski, A. (1933). Science and Sanity. Brooklyn, NY, Institute of General Semantics.
The first clay demo I did in Scientology was on the HQS (Hubbard Qualified Scientologist) course. Incidentally, it still appears as a checksheet item on the Independent Scientology version of the HQS Course.
HQS Checksheet wrote:
SECTION I:
STUDY TECH BASICS
[…]
16. HCOB 11 Oct. 67 CLAY TABLE TRAINING ____ ____ ____
17. HCOB 10 Dec 70RA I CLAY TABLE WORK IN
Rev. 25.7.87 TRAINING ____ ____ ____
18. CLAY DEMO: Do a clay demo of a pencil as described in
the bulletin. Show this to the Course Supervisor. ____ ____ ____
Independent Checksheets Foundation. (2011, 17 February). THE INDEPENDENT HUBBARD QUALIFIED SCIENTOLOGIST (HQS) COURSE. Scientology-cult.com. Retrieved on 25 July 2011 from http://www.megaupload.com/?d=PWWACZCG In Science and Sanity, Alfred Korzybski wrote:
In the present system, 'identification' represents a label for the semantic process of inappropriate evaluation on the un-speakable levels, or for such 'feelings', 'impulses', 'tendencies',. As in human life, we deal with many orders of abstractions, we could say in an ordinal language that identification originates or results in the confusion of orders of abstractions. This confusion may assume different forms: one represented by the identification of the scientific object or the event with the ordinary object, which may be called ignorance, pathological to man; another, the identification of the objective levels with the verbal levels, which I call objectification; a third, the identification of descriptions with inferences, which I call confusion of higher order abstractions. In the latter case, we should notice that inferences involve usually more intense semantic components, such as 'opinions', 'beliefs', 'wishes'., than descriptions. These inferences may have a definite, objective, un-speakable character and may represent, then, a semantic state which is not words, and so objectifications of higher order may be produced.
When we introduce the ordinal language, we should notice that under known conditions we deal with an ordered natural series; namely, events first, object next; object first, label next; description first, inferences next,. This order expresses the natural importance, giving us the natural base for evaluation and so for our natural human s.r. If we identify two different orders, by necessity, we evaluate them equally, which always involves errors, resulting potentially in semantic shocks. As we deal in life with an established natural order of values which can be expressed, for my purpose, by a series decreasing in value: events or scientific objects, ordinary objects, labels, descriptions, inferences.; identification results in a very curious semantic situation. (pp. 405-406)
Korzybski, A. (1933). Science and Sanity. Brooklyn, NY, Institute of General Semantics.
Related thread:
Hubbard and Korzybski--
Edit: Added page from Solutions Issue 14.